Sunday, April 29, 2012
You Can Play Project - an interview with founder Patrick Burke
Tuesday, February 14, 2012
Remembering kindness
It is coming up on a year that Phyllis left us. I have had such a hard time dealing with the loss because I don't think I have fully absorbed the loss. No massive shedding of tears, no weeping like I usually do.
Maybe because it was such a long, painful process to watch her suffer I was sad she was leaving but not sad to see the suffering end.
Phyllis was really hard to watch. I was over there a lot helping out. The indignities she had to face were humiliating to a woman who had always been so private and dignified. She was the nicest woman I knew. She was married to a man for a long time who was the meanest man I ever knew. She raised her kids by herself and they all turned out to be very nice adults.
But the end of the story is sad. A long painful death. Thankfully her suffering was ended and I got to say "I love you." She could and did say the same to me.
Many times she told me she felt so safe because I was there with her which seemed odd to me. She was the parent, I had always felt safe with her and the other neighborhood parents. Well not all of them but that is a different story.
I am still floundering for words. Maybe the pain is too deep and I still can't get to the real feelings. So I will just say the truth.
I loved Phyllis Nirva. She was a kind soul who loved her family and friends in a joyful, unique way that made us all feel really special and really loved. Thank you so much.
I hope you are enjoying your time now with Frank Sinatra, Bill Walsh and now Freddie Solomon. I miss you, we all miss you but I am glad you are not suffering any more.
Sunday, February 12, 2012
I'm going to try again
After a Twitter conversation last night with my brother and padrino of this blog, Andres Duque, I have decided to pull on my big girl pants and get back here.
For many moons I have been posting at other blogs, hoping to have my name in lights. As a competitive softball dyke it has always been in my nature to try and rush to the top of the food chain. Most times I have gotten some satisfaction from it but not so much in the blogosphere. I needed to come back to my roots, as Miss Wild Thing, and talk about whatever is relevant to me. Maybe one or two people will read it, maybe not. That has nothing to do with my truth and the writing of my truth here.
I also think Whitney Houston's death yesterday had a big impact. She was not the icon in my life the way she is for others(I am so sorry for this loss Chris). I have danced many a joyful night away with Ms Whitney. She gave us incredible music and some not so pretty sights into her personal life. There have been loud whispers of her secret life with women. That is really none of my business.
What was obvious to me was that she was sick. Sick in the same way I am sick with addiction. I cannot drink one beer, there has to be more. I can't have a little of a drink, there has to be way more.
But through the help of many many people, I have managed to stay sober for 24 years. One day at a time, I haven't drank or used drugs for entertainment. This is a disease I have. Whitney Houston had the same disease.
There is no proof yet that she is dead because of her alcohol and drug use. People are waiting breathlessly to proclaim her death was due to her inability to have some sort of control. A glaring defect to show how she wasn't perfect, she had flaws like the rest of us. Why do so many want to demonize her?
It is tragic to lose any person to this disease. It is tragic to lose people to cancer too but I don't see or hear fault and blame pointed at people with cancer. Why should that happen?
But there are many fingers pointed at those of us who suffer from addiction, diabetes and AIDS. After all, if we just showed some restraint these things wouldn't happen. If I just stopped drinking Dr Pepper earlier I wouldn't have gotten diabetes. If I exercised more I wouldn't have heart stents now.
Well know what? Health issues happen to everyone. The moralizing around certain diseases is certainly a response by many to prove their own superiority. They didn't get heart disease because they eat right and do everything else just right.
Bullshit.
Shit happens.
We would be a much more gracious people if we wept when someone was lost without judging them, tried to help the poor, took care of the sick and kept our side of the street clean. We are all doing the best we can do, don't judge.
Stay out of my marriage, my womb, my body I didn't invite you in.
So I will offer one up for Whitney today. I know that there but for the grace of God go I. Rest in peace, sister. You did the best you could do. Thanks for the beauty and songs you left as a gift.
Wednesday, June 15, 2011
Interview with the new director of Equality California
Me: Tell me what your history is? I understand you are Guatemalan.
RP: Yes, I was born and raised in Guatemala. My family was very politically involved. My father was one of those people, he was a small businessman and also a revolutionary. And he wanted to basically get rid of the military dictatorship that Guatemalans had been living with for many decades. So he was killed. I also had another cousin who was 18 when she was killed. My father was disappeared for quite a while until we found his remains.
You know many of my family members went into exile. Some went to Mexico City, Australia, Spain and Vancouver, Canada. Most of them are in Vancouver, Canada and Mexico City now.
My mom was concerned about our safety. She came to the US and she eventually brought us.
The US was providing military aid to Guatemala at that time. So Central Americans were not really eligible for political asylum so when I came here I was almost 18, I was already an adult.
I eventually went to UCLA. That is when I started to come out as a gay man. You know colleges and universities are the environment where many of us find ourselves. Also I got a sense of what being a Latino in the US was. Obviously I felt this sharp contrast with my family who were small businesses. We were not rich but we were somewhat prosperous. Basically here there is the sharp discrimination that many immigrants feel that kind of shaped my consciousness and that along that with the fact that I was coming out as gay Latino man really got me to really think about what I wanted to do. About the conversations that people have about both immigrants and LGBT people.
So in 1982, I was one of the co-founders of Gay and Lesbian Latinos Unidos. Which eventually created the leadership that helped to found Bienestar. I don’t know if you know Oscar De La O but he was the founder of Bienestar.
Me: right
RP:A lot of that leadership came out of GLLU and of course, many of them are dead now. Many of them died of HIV and AIDS. I lost, I don’t know, seven out of 10 friends. It was a huge epidemic and it hit the activist community really hard. So it was unfortunate about that, aside from the human suffering, just the pain that the pain the community had.
I can think of Jose Ramirez. He was Newyorican. He was one of those individuals who really involved in the civil rights movement. Many involved with the United Farm Workers. They really had a connection to the civil rights movement. I think that we lost that whole generation. And we lost the consciousness and the solidarity thinking that came along with that.
Me: You know I have also been of the opinion that men of that age. I wouldn’t say my numbers were as high as what you are talking about but definitely, I talk about men who I should be growing old with who are not here anymore. I also think because we all grew up with the feminist movement that there was a lot more solidarity with women.
RP: Absolutely
Me: and being able to operate from basic feminist principles of inclusion and equality, that losing so many of that generation, there was a loss of transferring that information, those principles and experience to younger men.
RP: So the hand off in terms of certain values, the basic tenets of the solidarity movement, that whole notion of interconnection and intersecting movements was lost, we lost a lot of that.
I don’t think we have analyzed the huge impact that the loss of that generation has had on the movement and where we are now. I can think of Frank Mendiola who was a farm worker child. He was raised in the farms and he became a union activists. He was the one who organized the Gay and Lesbian Center. He was like 24 and he was organizing the biggest LGBT institution.
So that is part of my history.
In the late 80’s I founded VIVA along with other friends. That was basically and LGBT artists organization.
Me: And then you are a founder of HONOR PAC too?
RP: No, I am not a founder of HONORPAC. I am on the advisory board.
Me: Oh OK.
RP: The main thing about VIVA is that so many of our gay brothers were dying that we created that organization to make sure that we kept their art and memories alive.
One of the impetus for that is that so many gay Latino men were dying we got Latinas and Latinos involved and to really promote our art and the expanded consciousness that comes along with that. So that went on for like four or five years.
Then I went to work at the AIDS Healthcare Foundation. I was the vice president and chief of operations. Between being a consultant and a full time employee, I was there about eight years.
And then I went to La Clinica Monseñor Oscar Romero. I was the Executive Director there. I was the E.D. for four and a half years.
After that I started my philanthropic work with the foundations. I became the senior program officer at the California Endowment.
Now I have been appointed as the next Executive Director of Equality California.
Me: Well that is quite the story.
RP: It’s a lot.
Me: You’ve gotten a lot done.
Me: The Prop 8 campaign did not turn out the way we wanted it to. I am curious what you were able to do at that time. How were you able to help?
RP: I think I am one of those people who wish we had done more. I also know that there were a lot of blind spots. Things that campaign could have done a lot better. We all have learned a lot of lessons from that. I think that one of the lessons we learned was that we have to talk to the people.
You know we can’t do these things in a vacuum. WE have to have these one to one conversations in all kinds of community and all kinds of languages. We also have to understand that our opponents are very organized and very powerful and they have a lot of money. They have basically built in infrastructure of churches that are not on our side that they can turn on and turn off. So I was one of those people who was not as involved.
I think it is important to acknowledge that. I gave some money and made some phone calls. I remember on election day I was educating voters. It was outside the voting booths within the legal limits. I was out there for about 10 hours. At the end of the day, they wanted to arrest me. I was definitely involved.
I was involved in the Obama campaign. I went to Nevada to knock on doors. I was involved in the Obama campaign a lot more than the Prop 8 campaign.
Me: Just in terms of my own experience, I have to say that this campaign definitely scarred me. I have to say this was because of the really bad treatment I got from Equality California and I mean really bad treatment. Here I was running a hunk of the campaign here in San Jose, got talked to like I was a dog. Talked to incredibly disrespectfully, couldn’t get any resources. I would get resources from people in other counties. I would drive to Santa Cruz to get yard signs. You know that is now way to run a campaign.
There was an evening when some of the labor folks had brought hotel maids to help with phone banking. We did not have a Spanish script. So they were reduced to emptying the garbage cans and cleaning up. I was crying and crying and crying that night. I still apologize to the union people for that.
Then campaign staff person says that they have to check on any scripts to make sure they are culturally competent. Of course! My response in my head though was fuck you, fuck you for treating my folks like this.
I worked with Luis (Lopez, currently a candidate for state Assembly) to get window signs in Spanish. We generated these signs and offered to folks in San Francisco. We also got them done in Vietnamese, too. We got them out all through San Jose.
I offered them to San Francisco and never heard a word. Nothing.
RP: That should have never happened.
Me: No!!!
RP: Those are stories of things that should have never happened. By the way, my activism was with HONOR PAC, not necessarily with the bigger campaign.
Me: But why did HonorPAC have an office in LA, the were the only ones with an office in LA?
RP: They got some space from Supervisor (Gloria) Molina.
Me: I know but I am just saying that the campaign never opened up anything in LA.
RP: Correct. There was a relationship. If we go back in 2012, which is going to be a daunting task, these things need to be in place.
Me: Well this brings me to my next question. What can you do to heal what has happened between the campaign and Equality California? As much as I am enjoying talking to you now, there is a trust issue that cannot be solved in one phone call. I have other people who are waiting to see and hear this interview. My relationship with Equality California, and the is just one activist who has good credentials. I have knowledge but was never allowed to the table.
So I have two questions. What are you going to do to heal this gigantic rift which first of all needs to be recognized? But second, how can you change the perception in the state? Because you have a board where you have to pay to play. It is not representative. As much as I love Dolores (Huerta), she is not my representative. To me there are problems in terms of communication and representation.
RP: No, those are real issues. I think the fact that I have been involved in the community for so long I understand some of the issues. I want to meet with people. I want to hear what people have to say. I want to have a conversation. How do we integrate activists more in to the organization and figure out a way so that is a part of what we do?
The reality is that we don’t have a common conversation. We don’t have a language we can in some ways that we can converse around. You know what I am saying?
Me: Yes
RP: So we are going to have create that, little by little or however it is. There’s a question of access. Who has access, what kind of resources? What kind of decision making? I think that is going to be an issue that we really have to think about.
The other thing is I really want to create a different framework in terms of how we approach our community engagement. By that I mean we need to take up issues that matter to all of our communities. So for instance, health care. I have been involved in health care. We have to expand our notion of what community issues are. I think marriage is definitely an important issue. It is a critical one.
In addition to it being a civil rights issue, it is an economic issue. We know that families that are legally protected also have a better chance of being economically stable, especially those families with children. So we have to frame this as a civil rights issue but as an economic justice issue.
We need to take up other issues that hugely impact our communities and I mean all our communities. Health care is definitely one. Access to affordable health care is a big issue in our community. We have an opportunity with health care reform to create alliances and to create coalitions that have one goal. That one goal is to create access to affordable health care.
Right now the state of California got $10 billion to do a program over the next three years called Bridge to Reform.
Me: I am on the board of the Santa Cruz Women’s Health Center so I am really aware of that program.
RP: So you know that one of the goals is to enroll 500,000 people before 2014. I think we need to be part of those efforts. We need to demonstrate our competence in other areas that impact. That’s one approach that I think is going to help to definitely start creating coalitions.
Health care will impact women, people of color, single gay men, married LGBT couples. I mean you name it. There are close to 7 million Californians who do not have health care. I mean that’s a huge number of people affected. This is rich with opportunities for coalition work and to provide palpable benefits to our communities.
Another one is education. There are issues I need to vet with the board. We know that education is the big equalizer or at least has the potential to be.
We also know that having access to higher education is a seminal experience for LGBT people. Most of us came out in college where we were able to get away from our families a little bit, from our traditional settings, rural, urban, what have you. We started to find people like us, people we could relate to in a number of ways. So for many of us, we came out in college. Obviously, kids are coming out a lot earlier.
Aside from the fact that it is an economic justice issue to have access to an affordable, quality education, it is also part of our movement. It is where we shape our identities as activists many times. So this whole thing that is going on with the community colleges, 400,000 fewer students are going to be able access community colleges in the fall of 2011. I think that is like a stake through the heart of our movement. That means 400,000 fewer students are not going to have access to an education. This will have an economic impact and I think this is an economic justice issue.
But also in terms of activism, it really will deplete our troops. We have to start linking these things. We have to start looking at the fact that all these things are connected. All these things impact us in terms of civil rights and economic justice.
The other thing is I think, that and the reason why I am saying civil rights and economic justice we have to create a movement that is not only about civil rights. It is definitely about civil rights. But it is about economic justice. If we don’t take care of the economic justice part of it, we will have an incomplete civil rights movement.
I think that one of the reasons why we still have a Latino underclass and an African American underclass and poor, white underclass is because we haven’t really dealt with the issues of economic justice. I think we need to go beyond the civil rights issues.
Me: You are making me cry. This is where so many of us live, having a commitment to full social justice. When the Arizona law first got passed,(SB 1070, anti-immigrant bill) I wrote something for Karen’s blog (lgbtpov.com). I just got attacked with people saying immigration is not an LGBT issue. I am just wondering, what are you going to do? I don’t know that the organization is prepared.
RP: By the way, I don’t start the job until July 5th so I am just starting to figure these things out. But I know for a fact that they have a Beyond Borders outreach program. Part of that is to start educating the community on immigration issues, to start getting activists sharing with each other and to do coalition work. Equality California got a lot of flak for opposing the Arizona law. They got a lot of hate mail. I think that is a good sign.
Immigration is a civil rights and economic justice issue. We have to frame in that way. It is a civil rights issue because the rights of people are being trampled upon. No human being is illegal. That is such a demeaning and dehumanizing term.
But also it is an economic justice issue. Our economy depends a lot on that labor. We have a consumer society that loves cheap things, inexpensive things. Well, we, in some ways, are conspirators to having undocumented labor. The only way the system can produce what consumers want is if we lower the wages of those people who produce those things whether it is here in the US or outside. And we are saying “Fine.” If all of us benefit from having less expensive food and clothing, from less expensive housing then you can go down the line and document what undocumented labor contributes to the economy. Then we need to take care of those individuals who create those benefits for us.
It is a hard conversation to have but I think we need to have that conversation. I mean the same people who are putting the anti-gay propositions on the ballot are the same people who are anti-immigrant.
So if the gay movement becomes anti-immigrant we are basically strengthening our enemies. We need to be really watchful about that.
We have what I would call a hypocrisy economy where we want the benefits of the hands of the labor, the undocumented labor where we want the hands but not the whole body.
Me: I have a question about the education bill that was moving in Sacramento. I was wondering why there wasn’t more of an effort to educate us about what was going on in Sacramento, the wins in Sacramento? I think the effort was being done just through social networks. I hope you will address that because that is not an inclusive way of communicating. About the wins and the losses. I would like to see more of an effort to educate us and for us to go show and lobby. I would like to have diverse people show up.
RP: We have to figure that out and somehow work on creating a mechanism to have people more involved, more informed with the tool so we can create that movement that we are talking about. I think that will be a real challenge. How do we create that loop with communities and with individuals who want to be involved and make a difference.
We have to look at the legislation. You were asking me about how to get more connected to the community. Of course there is a process. It will not happen overnight. I was giving you a framework and an approach.
Equality California has passed about 71 bills. We need to do an analysis in terms of what does this mean about localities. We need to see if these bills create partnerships with local activists to start implementing those at a local level so that it really has an impact on the quality of life in those communities. It is not going to be in every community but we have the ability to not take over but can be the nervous system, connecting the synergy with best practices. To share what does work, what doesn’t work. To find out what is unique about one place, to know what is not unique about one place. I really want to create that network, that nervous system, that backbone to connecting our California movement a little bit more.
Me: I don’t know that this is Equality California’s job but there seems to be a lot of functioning Latino LGBT organizations in southern California but there is nothing up in northern California. A friend of mine in San Francisco and I tried last year to start a Latino LGBT organization up here. We couldn’t get a fiscal sponsor. We couldn’t get anybody to do that. It just seems like in part of the conversations it seems like it would be a natural fit for you and the rest of the staff could be hooking up people from different parts of the state so we can be having conversations about how do we work, how are we more effective and how to work together to be more united.
And if, oh gawd, we have to go back to the ballot in 2012, what are we going to do? For me, 2012 is too soon anyway.
RP: I have some thoughts. We are in a quandary. We are in a quandary. On one hand we have a Presidential election that gives us an opportunity to get a lot of progressive people out there to vote. Also, we had a bit of a generational shift because we had younger people, we had a number of Latinos become voters. We had a sizeable Latino generational shift.
Then we have Obama saying that he is evolving on the issue of marriage equality. That’s an indication that he might actually come out for marriage equality. We don’t know that but it is putting everyone on notice. They are not challenging DOMA. They were really strong on DADT. This is the holy trinity of issues: marriage, military and DOMA. So this is the only missing piece in that triad of issues. So that’s the opportunity.
The challenges are this election is 18 months from now. We are supposed to have a game plan. We are supposed to have a fund raising plan. We supposed to have our community united, including our allies.
Ninety percent of our pro-equality votes are going to come from our allies. The unions are supportive. The faith based communities, the civil rights organizations. The elected officials, you name it, right? We want to know that those allies are going to be there with us.
The unions have their own struggles going on. They are fighting for their lives. Not as much in California but certainly they are starting to feel the pressure.
Then we have to add this other piece – the lawsuit. Lots of resources have been shifted to that. They have raised millions and millions. Lots of the pro-equality money has already been invested in this lawsuit. They might not be as comfortable funding a ballot initiative in 2012.
This is a very complicated situation where you have tremendous opportunities and tremendous challenges. I think that part of the town hall meetings is to get some of that information but also to have to go outside of our community as well. Like I said, we depend on the 90% or so that are not just coming from our community.
Me: Here, Santa Clara county went for Prop 22 way back when. We flipped this county by like 32 points. I will say because I was outside the campaign that I could run the campaign in a way that I knew was more effective.
RP: So you had your ear to the ground.
Me: Exactly. A lot of people don’t know this about Silicon Valley. But 64% of the population is either immigrant or children of immigrants. We have the largest population of Vietnamese outside of Vietnam. Obviously it was critical that we get things out in Vietnamese. We had people out there talking about it.
That is one of the reasons we were able to change the vote here because of our relationships with the API (Asian Pacific Islander) community. Right now I am working with a group called Asian Americans for Community Involvement (AACI) to talk about immigration issues here in Silicon Valley. So I am the only non-Asian in the group. But I am doing outreach into the LGBT community, working collaboratively with the biggest Asian group here. So for me that is what it needs to look like – Latinos and Asians working collaboratively in the state of California.
RP: I have just a little more time left. I am just so glad that we connected. We shall continue our conversations.
Me: I have two questions. Three questions. Are you familiar with how some Latinos in New York state are pounding on us against marriage? Reverend Ruben Diaz, who is an elected official in the state house. He is really homophobic. Last week he had a rally.
RP: I have heard of him but I am not as intimately acquainted with him or what he is doing there.
Me: When I publish this on Andres’s blog you should read the other items on his blog. I will forward you the link so you can see what they are dealing with in New York.
I am working with him on this interview because he has a huge Latino readership. He does work in both Spanish and English and monitors the press in Latin America.
The last question I have for you, are you going to be moving up here?
RP: I am going to be based in Los Angeles. But I will be traveling throughout the state.
Me: So then the center of the gay universe will be in WeHo now?
RP: You could say that (laughing). That is one of the things I am looking forward to. I am LA based. I looking forward to working with people around the state.
I went to the Courage Campaign’s training in Fresno. We take so much for granted in LA. I was so moved by the courage and passion of people in the Central Valley. It was like going back to the 1950’s. I was just so impressed with the passion and commitment. That inspired me for months. Well even today. It was very touching. I was very touched.
Me: I am glad to hear that. I have really enjoyed this conversation. Thank you for your time.
RP: Thank you. I am sure we will talk again.
Let's Go Sharks!
The link is here.
Let's go Sharks!
Sunday, December 26, 2010
Another light gone out
Of course, we won't really know because the dementia had taken his beautiful, loving mind a while ago. Gone were the days when he could read and write, savoring the turn of a phrase, the events of the days and the memories. All the memories were gone.
The house had always been a jumble of eight children, shouts, laughter, meals seated at long benches with powdered milk served with lots of love. Of course it wasn't just their kids, it was the friends, the cousins, the grandparents all those who were enveloped in the arms of this household.
There were the weddings, the coming out, the birth of babies, the graduations. There was the great tragedy when one of the grandchildren died at 16 months. All the chapters of a life, of a family, were all there in the house.
And now the gentle man with the kind eyes, the ready nicknames for all of us, the man who was always willing to listen and laugh, has left us on the day after Christmas. He was so considerate up to the end.
The hole is great in all our hearts, the ones he touched. The sorrow will be there for a long time because we won't see him again with the apron on in the kitchen, washing out all the big pans after making tamales, cooking up the ham for a feast to share. We won't hear his lovely laugh, nor be able to just say hi.
But he is with his grandson who left us too soon, with his beloved father who taught everyone to smoke cigars and be able to defend our opinions, he is with my father and petting my departed dogs. He has gone ahead now.
No more suffering, his mind has been restored in another place. He is holding his grandson, together again.
What a legacy to leave, so much love, so much laughter. So many hearts touched by his life. We know the world has a little less light with his passing. Thank you for your life well lived and loved.
Saturday, December 18, 2010
From the front row in Kabul
Dear Glo,
Every year we spend billions of dollars working to restore a nation’s dignity, yet with that noble purpose we often fail to separate the needs of a people from the cultural wants of the west. With neither side receiving what it needs or what it wants. In turn we have created almost a vicious cycle of abusive giving that is comparable to force feeding a diabetic sugar or giving a bottle of vodka to an alcoholic. Our nation for its greatness is missing the point and the Afghan people who are dear to my heart continue to suffer because of it and the western need for instant gratification and the notion that money solves all problems continnues to fail.
This is not the fault of the men and women in uniform, the average Afghan going about their daily lives or even many of those involved in legitimate aid endeavors. Often it comes from pressure from large companies who use donor money to put their employees up in $20,000 dollar a month poppy-palaces with a security firm that carries an even larger price tag. Security people who tell everybody the sky is falling in order to keep their contracts and thus their jobs. These companies receive money that they must ‘burn’ in order to keep their contract. In many cases are talking about millions of dollars a day total.
Case in point the Afghan Supreme Court has a budget this year if I remember correctly of eight million United States Dollars it has only been able to burn nearly 800 thousand of that. One international donor wants to commit to 300 million over the next three years. Seriously, the court because of lack of capacity brought on by a thirty-year interruption in the education system does not have the capacity to absorb that amount much less burn it at the donors desired rate. If that 300 million was to be committed over the next thirty years that may be a more appropriate amount of time to allow the proper roll out and evolution of the judicial process. It would also give time for the educational system to catch and capacity to be slowly built. With this in mind using the current burn rate the west is trying to purchase three hundred years of judicial tradition in three years, to me that does not seem logical.
Western donors fail to look at their own history to guide them in the financial process of nation building. 200 years ago the United States was an even younger nation and it had its own set of issues that it has been trying even to this day resolve. The French and the Spanish at that time did not come in and try to retro fit and purchase our system. They for the most part left us alone to build our nation giving appropriate aid when needed and a cadre of well qualified and committed expertise. We need to stop trying the instant soup approach and realize that money builds roads, schools and utilities, but only the hard work and determination of people against advisories great and small truly build a nation.
We The People are frustrated and the Afghan people are frustrated. In order to help bring justice to the people of Afghanistan we must take a cold hard look at how we distribute aid. We must demand a break in the status quo of the apparatus of the major international donors first by looking at our own foreign aid distributer USAID and its underlying, unjust, and abusive funding and reporting polices. More small projects need our support where the Afghan people are involved and not subjugated to the agenda of large ‘ for profit aid organizations’ who are nothing but a front of the corporate machine. Paying off people only creates socio-economic disparities, humiliates the ones who have not and fuels insurgencies.
The aid must be long term because YES the people of Afghanistan need it but they need it for the next thirty years and in more careful and just amounts. Our role as a nations should be that of a steward and not of a company trying to hush the situation by throwing money at it.
Thursday, July 29, 2010
Liberation for me
I am 55 years old. I have not had a job for the better part of the last three years so I have no more unemployment. The two federal legislators I talked to at netroots had no idea that there is a group of people who have run out of unemployment.
This terrifies me.
There are now people in the movement who are making gigundous amounts of money for work that I have done for free for decades. This pisses me off. I feel pushed to the side and all the work I have done amounts to nothing because a new generation apparently just invented activism. So all the lessons learned, battles won and lost mean nothing. We are pushed to the side, living in poverty and wondering what will come next. The streets, starvation, stress of unknown proportions?
The truth that liberates me though is this: there is nothing I can do about it. I am completely and totally powerless.
The movement will continue without me and others who have come before who have won and passed laws, won and made lives better, won and gave hope. I can’t do anything about it.
Except tell the truth.
I am afraid.
So with this confession, I have to say that whatever amount of money people are making in whatever large amounts those are, all of that is none of my business. When I get obsessed with what other people are doing it is because I am afraid for my own future and what will become of me. When I focus on others I don’t have to look at what has become of me.
But the truth is also that this hurts my feelings, a lot. I am friends with a lot of people around the country. It really makes me sad that so many things are happening and no one invites me and my peers anymore for our thoughts or ideas. I am old news, literally.
Those of us in the 50+ age range can’t get jobs, are losing all we have built up over the years and are struggling with the world as it has become. Nothing is fair. (Not that life ever was fair. When we lost so many of our brothers we were very clear that life wasn’t fair.)
So now that I am liberating myself, I hope to breathe a little easier, think a lot more about those around me and less on people and things that are none of my business.
In the meantime keep your fingers crossed that there are more jobs for people everywhere. All our ships will rise together.
From Netroots Nation
Wednesday, July 07, 2010
More of the same
On June 30, the Department of Labor released new, state-by-state numbers on how many workers have been cumulatively affected by Congress' inability to extend long-term unemployment benefits. As of July 3, an estimated 1.7 million workers will lose their benefits. If this drags on through July, a total of 3.2 million workers will lose their benefits. – Center for American Progress
Independence Day weekend is for many people a long, leisurely time off to enjoy the bounty of employment. Barbecues, going to the beach (if they are close enough), swimming, boating, picnics by water are all on the menu this holiday weekend. Maybe not so much for the millions of Americans like myself who are out of work and with no unemployment coming in the near future.
Millions of Americans, millions includes LGBT Americans with no safety net. As I have written before, this still includes me.
This is obviously a frustrating situation for the country and all the people affected by this hideous financial situation. Depression, anger, hopelessness are all obvious traits of the unemployed. Those around us are also impacted, watching family and friends struggling, creating an even larger sense of hopelessness and frustration.
I have spent some time looking at the considerable amount of information available about this Depression. (I am done saying it is a recession. Time to call it what it is, a depression.) I am not an economist but I am an unemployment statistic. I wonder if I am wondering if I fall in the “given up looking for work” category even though I look every day. But apparently large numbers of people fall into that category weekly because of the amount of time we are jobless.
This is the big light bulb for me about this depression. If people like me don’t have money, we can’t spend something we don’t have. Duh, right? But this impacts all the small businesses who usually create jobs because no one is spending money. Therefore they cannot hire people like me.
It is a seesaw. There is no balance where both parties sit level. It is seesaw that has stopped either seeing or sawing. It cannot move because as Krugman has pointed out, our Congress is full of “the coalition of the heartless, the clueless and the confused.”
These same people have the same attitude toward us as LGBT people in this country. They vote against us every chance they get, they have no desire to meet let alone befriend an lgbt person. And the confused, see Mormon Church, separation of church and state. Also thou shalt not lie.
And now this same administration who does not take the battle of the unemployed to the Congress to fight for us is doing the exact same thing for us as lgbt people, nada. Oh yes, there have been a couple of cocktail parties in the White House, a small media klatch for those who could afford to go to DC on short notice and an lgbt round table at Labor with no unemployed lgbt people present. Yup, that is a long list of token efforts. Well, not really.
Since Barack Obama was elected, I have lost my home, gone over a year without a job and now have no unemployment insurance, no income. I am on food stamps. More of this is coming without anyone breaking a sweat about it in the White House except for the fact that it is sweltering in DC right now. Fierce advocate? Not even.
So I am going to connect the dots that seem obvious to me. We are depending on the same people for our equal rights who have not come even close to providing the promise of this country. If we worked hard and made some contributions to our communities there would be an agreement of security when things went bad.
Thanks to “the coalition of the heartless, the clueless and the confused”, who all went home for bbq’s in their home states while leaving millions unable to pay their bills or maybe even eat, let alone barbecue, the anxiety level of all Americans went up.
Many moons ago when I worked at a non-profit in the barrio, a family came to us with their baby. The baby had a bread bag for a diaper because the family didn’t have money for diapers. They tried to give the baby to us because they were so sure their poverty would be the end of their baby. They loved this little girl so much they tried to give her to people who they though could take care of her.
I wept that day and I weep today thinking about how many families in this, the richest country in the world, can have a government that can be so heartless to leave us all without any hope.
Where is our President, he of the golden oratory but lack of drive? Where is the hope from the White House? Where is the pressure to deliver hope and equality from this administration? Missing in action.
I know what it looks like for a person to be working for our greater good. I haven’t seen it. I had such hope in 2008. Now all I have is hope that my food stamps come through this week.
Sunday, May 02, 2010
An Open Letter to My Senators
Dear Senators Boxer and Feinstein:
My last unemployment check came the first week of April.
Yesterday I went out to talk to someone about some work and I could not find her. I almost ran out of gas trying to find her.
After putting a little bit of gas in my car so I could continue looking for work this week, I now have $7 left.
I have been unemployed for over a year. Despite what lots of nasty people say, I do not sit around waiting on that check to come. I have interviewed on numerous occasions only to finish second every time.
Maybe I am too old to work again, after all I have hit the magic number of 55 where apparently employers draw the invisible line. All my peers without work are experiencing the same phenomenon, we are all too old. Of course no one is going to come right out and create a law suit for themselves by admitting this.
However, look at the fastest growing age group and they we are. Friends in IT tell me they are terrified of losing their job if they have gray hair.
I make a lot of effort to give back to my community. Last weekend I volunteered with the local La Mesa Verde program to assist a family planting a garden in its back yard to produce their own healthy food.
But Senators, where is the understanding from Washington that so many people are hurting? We need another unemployment extension. It is time to act on our behalf, without fear, the same way we have to face each day, despite rejection after rejection.
We, the unemployed, are staring over a precipice, looking at loss after loss. Our homes gone, our lives destroyed through greed, avarice and an uncaring system that has spit us out as collateral damage, unneeded any longer. We need you to listen to the pain, the anguish. the cries of us weeping from all the loss.
That was me crying in my room last night, maybe you heard me? No one in DC seems to hear those moments of terror and pain and loss. Did someone hear us?
I was wondering what I was going to do on Monday with $7. Eat maybe? Probably not.
Perhaps someone could see into my room last night as I lay weeping on my floor, asking for someone to believe in.
Please do something to help. Really, our lives depend on you.
Sincerely,
Gloria
Wednesday, April 28, 2010
AZ part 1
This election season has seen the return of the scourge of the Mexican immigrant, the identified source of all problems in the United States. The state of Arizona has seen fit to pass a clearly unconstitutional law giving law enforcement virtually unlimited power to question and detain any person they want, demanding ID’s birth certificates, green cards. The bill, SB 1070, while not signed by the governor yet, sits as a sword of Damocles over the head of the Latino community in Arizona.
So, can’t they do that anyway? Well, yes police should be able to question “suspicious” people, monitoring people with criminal records, acting suspiciously not just because that person is brown.
Law enforcement used to do the same things to gay and lesbian people many moons ago. There were the laws that prevented two people of the same gender from dancing together. We could not gather in places for socializing without fear of police raids. Anyone remember Stonewall? Our forefathers and foremothers always faced the threat of arrest for gathering in a public place.
Many of us sit at that intersection of being brown and queer. We are either immigrants, children of immigrants or grandchildren of immigrants. In a country where grown men are parading around in wigs and funny hats, packing guns, with brown people the target of their concern and their guns it is absolutely a moral imperative that queers of all colors recognize this for the social justice issue it is.
We have been targeted by laws and elections, made to be the identified problem, the others, the outliers who don’t deserve equality nor civil rights. Latinos and queers, queers and Latinos, Latino/a queers, queer Latina/o we live outside the circle of normal people in the US.
We live in cities with Spanish names, San Francisco, Los Angeles, San Diego, El Paso, Santa Fe, San Jose, in a Spanish named state, California and Texas. We eat at restaurants where the staff is Latino/a, they wash our dishes, our cars and sometimes clean our houses.
The argument that undocumented people have broken the law and therefore cannot have a path to citizenship is a red herring. In years past, it was illegal for two people of the same gender to have sex. It was illegal to gather and dance together. And it is still legal to discriminate against us in our relationships, work and public accommodations in many states. We can make some people uncomfortable just by our presence. That doesn’t make us criminals. We are all the outliers.
For us as queer Latinos, it is our families in Arizona that are under attack. Since we all have different priorities and for many of us, this immigration battle in Arizona takes precedence over DADT or ENDA. Hopefully we can chew gum and be activists on many fronts all at once.
For us as queer people of this land, we have a history that many of us have drilled into our heads.
We didn’t cross the borders, the borders crossed us.
Si se puede, egualidad en nuestras vidas.
Real lives in Arizona
The Governor of Arizona doesn’t feel these two men should be equal citizens. One of her first acts as the new Governor was to take Domestic Partnership benefits away from state employees like my friend. They lose their combined insurance on Oct 1.
This is a problem to begin with for any family that loses insurance – but it is especially relevant to them because my friend’s partner has Alzheimer’s. And he is the one losing the insurance.
We cannot change who we are anymore than we can change our diseases. I distinctly remember a time when gay men were blamed for getting AIDS. It wasn’t that long ago. As the shrillness ramps up here and on the net, I will point out, that there are still people who think we should be able to change and therefore should change who we are. I can’t change being a Chicana anymore than I can change my queerness. Neither can my undocumented queer brothers and sisters change who they are.
This attempt at law, as it is written and passed now, will not survive the court challenges. This is a blatant move to bypass the constitution. In Sunday’s New York Times the point was obvious:
One night last week, Grant Woods, the former state attorney general, spent more than an hour on the telephone with Gov. Jan Brewer, a fellow Republican who was considering whether to sign into law the nation’s toughest immigration enforcement bill.
The governor listened patiently, Mr. Woods recalled, as he laid out his arguments against the bill: that it would give too much power to the local police to stop people merely suspected of being illegal immigrants and would lead to racial profiling; that some local police officers have been abusive toward immigrants; and that the law could lead to costly legal battles for the state.
When he hung up, Mr. Woods knew he had lost the case. “She really felt that the majority of Arizonans fall on the side of, Let’s solve the problem and not worry about the Constitution,” he said.
The same people who passed that immigration law, took away DP benefits.
There are queers among the undocumented who had to leave in a hurry because they are gay. There are people from the US who are in relationships with undocumented people.
LGBT groups, cities, human rights commissions all over the country are mobilizing a boycott of Arizona.
Many people in the country think of us as LGBT people as freaks, less than equal, illegal. If we were all legal and equal we wouldn’t need to protest inequalities like DADT, ENDA, adoption laws, gay bashings. We are all the “others”, we are the outliers that continue to be unequal.
Thursday, April 01, 2010
Sacrificing our souls
His name is Stephen McCarthy.
He was a classmate at St Justin's Catholic school from the 4th to the 6th grade. His hair was red and he had loads of freckles. His face was a virtual map of Ireland. I am sure his parents sent him him to Catholic school to get a good education. They didn't send him there, I am guessing, to be paddled in front of his 49 classmates every year.
Last night I lay awake thinking about my classmate. The look on his face when he was ordered to the front of the classroom. When he had to bend over so the nun could take a PADDLE to his butt, the back of his legs. The tears in his eyes, the red of his face all on display for the rest of us. The message was clear. Don't mess with the teachers or this will happen to you.
This physical and spiritual violence is not the same as being sexually molested. It is not the same level of disturbing behavior. I don't pretend to make them equivalent. But ask yourself this, if this was your child, would you allow a teacher to touch them in any way like this? Would you deem it acceptable that your son or daughter was marched to the front of the classroom and told to bend over to get whacked?
Last night I cried as I remembered the pain of Stephen and so many others who were taught through a church hierarchy that allowed nuns and priests to behave in any way they wanted. Out.Of.Control. Protected by god and the greatest religious institution on the planet to be virtually infallible.
well they are not infallible, they are barely human. In 2008 the Church involved itself in the Prop 8 vote. I am baptized Catholic but I didn't count in that vote. It was about the married couples I would terrorize in the church with my, I don't know cooties. I keep hearing how this is about protecting the sacred institution of marriage. Funny, I thought the confessional was a sacred place and confession was a sacred institution. Now the revelations in Wisconsin show the offending priest who was never held accountable by the Vatican, violated children in the confessional. I guess some things are more sacred than others and some priests are more disgusting than others.
Look around the globe and see how many children have been fathered by priests. So much for that celibacy thing. How about the former archbishop of New Mexico who fathered a child and placed known pedophile priests throughout New Mexico after completion of their "pray away the problem" treatments in NM. When asked by a grand jury why he had allowed the pedophiles to remain priests and placed them throughout a mostly rural, Catholic state the answer was priceless. Apparently he was of the understanding that an abortion or hitting a priest was a bigger sin than pedophilia.
Once again, during the supposed holiest week of the year, the Vatican seeks to portray its victims as liars. The children it abused (now there are allegations of flogging by priests visited on children) have bravely stepped forward to tell their truth. Once again the old familiar claim that they are making it up from the Prada clad types in Rome.
If you are witnessing a massacre, people being hurt and maimed in front of your eyes, would you not want to save the children? The Vatican has answered that question, they are trying to save themselves.
My family is still waiting for that apology from the 1968 slapping of my sister. I am not holding my breath.
Stephen McCarthy if you ever read this, I am sorry for not trying to stop the abuse. You didn't deserve it. None of us did. We were just kids.
Tuesday, March 30, 2010
Enough!!!!
Warning!!! If you think the Pope is infallible, don't read this. If you think the church is being attacked for its inability to protect children in its care, don't read this.
I went to a Catholic school in Santa Clara, Ca. So did my siblings. My sister was pulled out of that Catholic school the day after she slapped by a nun in front of her entire class. The nun then told the entire class they could not tell their parents what happened. Violence followed by an order from a nun to lie.
She was in public school the next day. I remained in the same school simply because I was a few weeks away from graduating from the eighth grade. Thankfully, many of her classmates did not obey the order to lie to the their parents and the phone was ringing that night with parents calling to talk to my parents about the violence my sister suffered in public that day.
Now I see the church has enlarged its ability to violate children. Not that this has been a big secret for a long time. But each day over the last few weeks we continue to see the centuries old pattern of the catholic church. Blame the victims, absolve the church members. I find it ironic that with the current Pope a German they have responded with a classic Nuremberg defense.
I find the violations visited on the 200 boys at a school for the deaf to be particularly revolting. No one believed them then that a priest was violating them in every way imaginable, even in the confessional. Yet, it is the child, now an adult, who is at fault. One deaf man, in particular, continues to stand brave in the face of attacks. Arthur Budzinski continues to ask for answers and accountability. In sign language. I applaud his bravery and commitment to telling his truth.
All of these secrets, lies and obfuscation are vulgar, in my mind. Having gone through the process of receiving all the sacraments, including the little slap on the cheek for confirmation, I will continue to believe in what I was taught in Catholic school. Lying is wrong. Cheating is wrong. Our jobs are to feed the poor, clothe the unclothed and act as if being a child of God means you act with integrity and honor. I don't see that coming from the Vatican nor did I see that from St Justin's school in the 1960's.
That is a span of over 40 years. What will it take for the Vatican to be accountable to its "flock" and really take care of the children and not just its power?
The only time I will return to the church will be for a relative's funeral. Until then (and I hope it is a really long time) I will follow the teaching to help those who need help. To bring kindness into the world and see the work of a spirit greater than myself in the animals, flowers and people who seek peace in the world.
BTW, Jesus never said a word about gayness so I am going to keep telling the truth of my life.
